1樓：不勇敢的心
不應有此一問，你的答案在孔子那裡，在老子那裡，在耶穌那裡，在穆罕默德那裡，在釋迦牟尼佛那裡。
一切賢聖皆以無為法而有差別。
2樓：張時民
15 (5) Kaccnagotta
the Blessed One, paid homage to him, sat down to one side, and
said to him: 「Venerable sir, it is said, 『right view, right view.』 In
what way, venerable sir, is there right view?」
「This world, Kaccna, for the most part depends upon a duality—upon the notion of existence and the notion of nonexistence.29 But for one who sees the origin of the world as it really is
with correct wisdom, there is no notion of nonexistence in regard
to the world. And for one who sees the cessation of the world as
it really is with correct wisdom, there is no notion of existence in
regard to the world.30
「This world, Kaccna, is for the most part shackled by engagement, clinging, and adherence.31 But this one [with right view]
does not become engaged and cling through that engagement
and clinging, mental standpoint, adherence, underlying tendency;
he does not take a stand about 『my self.』32 He has no perplexity
or doubt that what arises is only suffering arising, what ceases is
only suffering ceasing. His knowledge about this is independent
of others. It is in this way, Kaccna, that there is right view.33
「『All exists』: Kaccna, this is one extreme. 『All does not exist』:
this is the second extreme. Without veering towards either of
these extremes, the Tathgata teaches the Dhamma by the middle: 『With ignorance as condition, volitional formations [come to
be]; with volitional formations as condition, consciousness….
Such is the origin of this whole mass of suffering. But with the
remainderless fading away and cessation of ignorance comes
cessation of volitional formations; with the cessation of volitional formations, cessation of consciousness…. Such is the cessation
of this whole mass of suffering.」 [18]
3樓：護法居士
善男子。復有十二種勝法。菩薩成就。名發阿耨多羅三藐三菩提心。何等十二。
一者安隱心。為與一切眾生樂故。發菩提心。
二者愍唸心。他惡來加能忍將護不生異相故。發菩提心。
三者大悲心。為荷眾生大重擔故。發菩提心。
四者大慈心。為拔一切惡道苦故。發菩提心。
五者清淨心。能於餘乘不生願樂故。發菩提心。
六者無染心。為離一切煩惱濁故。發菩提心。
七者光明心。為求無上自性清淨光明照故。發菩提心。
八者幻心。能知諸法究竟無物故。發菩提心。
九者無物心。能知一切無所有故。發菩提心。
十者堅固心。於諸法中不可動故。發菩提心。
十一者不退心。能證諸法究竟盡故。發菩提心。
十二者度諸眾生不生厭心。如說修行故。發菩提心。
4樓：慧覺真實義
《金剛經》佛告須菩提。諸菩薩摩訶薩。應如是降伏其心。
所有一切眾生之類。若卵生。若胎生。
若濕生。若化生。若有色。
若無色。若有想。若無想。
若非有想。非無想。我皆令入無餘涅盤而滅度之。
如是滅度無量無數無邊眾生。實無眾生得滅度者。何以故。
須菩提。若菩薩有我相。人相。
眾生相。壽者相。即非菩薩。
這四樣離開了嗎？
什麼樣才算是有上進心？
張曉瑜 勸和不勸分的話都是沒用的，我勸你分了吧，我覺得你倆不合適，以後一旦在一起結婚有孩子也是問題，除非你覺得他能體會到你的辛苦，不然你等他拿那種懷孕期間坐月子期間還在努力工作的人做比較嗎？你心裡會承受不了。我不覺得你這樣叫沒有上進心，人要張弛有度，如果你在單位工作期間非常努力，下班回家那樣休息，未...
什麼樣才算是最好的生活？
我曾經以為，才華配得上夢想或野心，才是最好的生活。但現在想想，這種追求的過程，才是最好的生活吧，因為你一直在向上。向上的姿態，才是最值得回憶與珍藏的吧。前段時間，才華配不上夢想，讓我心裡很焦慮很急躁很嫉妒很浮躁很混亂。結果，反而越急自己的工作越不能做好。因為耐不下心來，靜不下心來，不能靜靜的磨文章 ...
什麼樣的話才算是廢話
我們計算機專業課裡面有一門，一般在大一下或者大二上開展，叫做計算機數學，以前也叫離散數學，這其中，有乙個章節，叫做邏輯學。是後面圖論，資料結構等課程的基礎，就能很明確地解釋這個問題。題設當中講的，我如果願意，就能早起，和我如果投球很準，三分就能進，這兩個看似相似的句式，事實上經過計算，他們的性質是不...